In Search of Chin Identity

$0.00

Description

Introduction 

In many Asian countries today, potential conflicts exist between the majority religion and culture and ethnic minorities who practise another religion. Problems are easily aggravated if the government applies a confessional policy on religion, which favours the majority religion, while minority religions are marginalized or even suppressed. Contemporary Burma, or Myanmar, is one example. Actually, the very name ‘Myanmar’ implies confessional claims and ethnic exclusiveness, even if the present military junta would prefer to be characterized as having opted for a secular policy on religion.1 In Burma, the current situation of the Chin, Kachin and Karen, for instance, can be seriously questioned from the human rights point of view. As far as religious conditions are concerned, there is complex interaction between Christianity, the religion of these ethnic minorities, and Buddhism, the majority religion. Such problems make Burma an obvious case for the study of religious and ethnic identity within the framework of a multi-ethnic, multi-religious plural society of a modern nation-state. In this study, I shall investigate the complex interaction between religious and ethnic identity among the Chin people in what is now called the Union of Burma.

Additional information

Author

Format

Language

Publisher

Nordic Institute of Asian Studies

Year Published

1 review for In Search of Chin Identity

  1. chinpages

    Chin Page’s review of “In Search of Chin Identity: A Study in Religion, Politics, and Ethnic Identity in Burma” by Lian H. Sakhong

    Lian H. Sakhong’s “In Search of Chin Identity” offers a profound exploration of the Chin people’s cultural, political, and religious history, emphasizing their struggle for identity amidst the complex socio-political landscape of Burma (Myanmar). Originally a doctoral dissertation at Uppsala University, the book is an academic yet deeply personal narrative that chronicles the Chin people’s journey of self-identification under the pressures of colonialism, Christian missionary influence, and post-independence Burmese state policies. This review delves into the book’s structure, themes, contributions, and significance while providing a critical analysis of its content.

    Overview and Structure

    The book is divided into three main sections, each addressing a distinct phase in the evolution of Chin identity:

    1. The Chin Background
    This section provide an ethnographic and historical overview of the Chin people. Sakhong meticulously details traditional Chin lifestyles (Phunglam), emphasizing their animistic practices, rituals, and social structures. He explains how these traditions served as the foundation for their communal identity, defining relationships within and beyond their communities.

    2. Colonial Power, Christian Mission, and the Chin Response:
    The second section focuses on the transformative period of British colonial rule and the introduction of Christianity. Sakhong examines how colonial administrative policies disrupted Chin traditional governance structures, while missionary activities challenged their animistic beliefs. Importantly, he highlights the Chin people’s agency in adapting and responding to these changes, often blending traditional and Christian practices to forge a new sense of identity.

    3. The Chin in a New Context of Independent Burma:
    This final section examines the Chin people’s integration into the Union of Burma following independence in 1948. Sakhong critically analyzes the political and social challenges faced by the Chin under the Burmese state, particularly the marginalization of their ethnic identity. He also explores the role of Christianity in fostering political awareness and unity among the Chin, which became a cornerstone of their resistance against state oppression.

    Key Themes
    1. Ethnic Identity and Evolution
    A central theme of the book is the dynamic nature of Chin identity. Sakhong argues that identity is not static but evolves in response to external and internal pressures. Before colonial rule, the Chin defined themselves primarily through traditional practices and kinship ties. However, with the arrival of British administrators and Christian missionaries, the Chin began to reconceptualize their identity, incorporating new religious and political elements while retaining core aspects of their traditions.

    2. Impact of Colonialism and Christianity
    Sakhong’s exploration of colonialism and Christianity is particularly compelling. The British divided Chinram into different administrative units, fragmenting their political and cultural cohesion. Simultaneously, Christian missionaries introduced a new worldview that challenged traditional animistic practices. Sakhong contends that while these forces disrupted Chin society, they also provided tools for empowerment. Christianity, in particular, became a unifying force, offering a framework for education, political organization, and resistance against both colonial and post-independence state policies.

    3. Political Marginalization
    The book highlights the Chin’s political marginalization within Burma, especially after independence. Sakhong critiques the Burmese state’s failure to honor agreements like the Panglong Conference, which promised autonomy to ethnic minorities. This betrayal deepened the Chin people’s sense of exclusion, prompting them to advocate for their rights through both peaceful and militant means. Sakhong’s analysis underscores the intersection of ethnic and political identity, showing how the Chin’s struggle for recognition is both a cultural and political endeavor.

    4. **Religion as Identity
    Christianity’s role in shaping Chin identity is a recurring theme. Sakhong illustrates how the adoption of Christianity was not merely a spiritual shift but a transformative process that redefined Chin society. Christian teachings encouraged literacy, education, and a sense of global belonging, enabling the Chin to articulate their demands for rights and autonomy. The Chin Baptist Church, in particular, became a central institution for community organization and resistance.

    Contributions and Significance

    Sakhong’s book is a significant contribution to the fields of ethnic studies, religious studies, and Southeast Asian history. Its interdisciplinary approach, combining anthropology, history, and political science, offers a holistic understanding of the Chin people’s identity. The use of oral histories and archival materials adds depth to the narrative, providing firsthand insights into the Chin’s experiences.

    One of the book’s most valuable contributions is its emphasis on the agency of the Chin people. Rather than portraying them as passive victims of external forces, Sakhong highlights their resilience and adaptability. This perspective challenges simplistic narratives of colonialism and ethnic politics, offering a more nuanced understanding of how marginalized groups navigate change.

    Critical Analysis
    While the book is a groundbreaking work, it is not without its limitations. The book’s academic tone and dense prose may be challenging for general readers. Sakhong assumes a certain level of familiarity with Burmese history and Chin culture, which could alienate those new to the subject. Additionally, the book’s focus on Christianity might overshadow other aspects of Chin identity, such as linguistic and cultural practices that continue to play a significant role in their lives.

    Another critique is the limited discussion of gender dynamics. While the book comprehensively analyzes political and religious changes, it does not explore how these transformations affected Chin women. A deeper examination of gendered experiences would have enriched the narrative and provided a more complete picture of Chin society.

    Relevance in Contemporary Context
    The issues raised in “In Search of Chin Identity” remain highly relevant today. The Chin people continue to face challenges related to political representation, cultural preservation, and religious freedom in Myanmar. The book provides a historical framework for understanding these struggles, offering valuable lessons for policymakers, activists, and scholars. It also serves as a testament to the resilience of marginalized communities, inspiring efforts to promote inclusivity and equity in multi-ethnic societies.

    Conclusion
    Lian H. Sakhong’s “In Search of Chin Identity” is a masterful exploration of the Chin people’s journey toward self-identification. Through meticulous research and thoughtful analysis, Sakhong sheds light on the complex interplay of tradition, religion, and politics in shaping Chin identity. While the book’s academic tone may not appeal to all readers, its contributions to the fields of ethnic studies and Southeast Asian history are undeniable. This book is an essential read for anyone seeking to understand the dynamics of identity formation in a multi-ethnic context.

    In conclusion, Sakhong’s work not only documents the Chin people’s past but also offers insights into their present and future. It is a tribute to a community’s resilience that has continually redefined itself in the face of adversity, embodying the universal quest for identity, dignity, and self-determination.

Add a review